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% It is essentially a postcolonial approach to what AIR and . A follower of African diaspora religions has many choices in terms of seeking spiritual help or succor. This is, obviously, a general statement, one which needs detailed elaboration. %PDF-1.7
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The councils programs in response to these problems are impressive. I feel deeply the value of biblical studies in this exercise, and the contribution of biblical insights in this development. 300 ce). Sign up for daily emails to get the latest Harvardnews. Since Christianity and Islam spread across Africa, many people there have observed a mixture of religious practices. This article appeared in the Christian Century, August 27- September 3, 1980, pp. In Nigeria, the population in 1900 included 4.2 million Muslims and 180,000 Christians. The bottom line then is that Africans who still wholly practice African indigenous religions are only about 10 percent of the African population, a fraction of what it used to be only a century ago, when indigenous religions dominated most of the continent. The Pew Forums survey finds a similar number of people in Guinea Bissau identifying themselves as Muslim (38%) but a much higher percentage identifying themselves as Christian (62%) and very few describing themselves mainly as practitioners of traditional African faiths. In addition, roughly a quarter or more of the population in 11 countries say they believe in the protective power of juju (charms or amulets), shrines and other sacred objects. For example, an African amulet might have inside of it a written verse from either the Koran or Christian Bible. OLUPONA: Yes, its a mixed bag because in the African diaspora mostly due to the slave trade starting in the 15th century indigenous African religions have spread and taken root all over the world, including in the United States and Europe. I also celebrate and honor the kings festivals and ceremonies in my hometown and other places where I live and do research. startxref Eating pattern tied to 24% reduction in cardiovascular, cancer mortality in people diagnosed with the chronic condition, HMS/Brigham study shows most advertised medicines little better than other treatment options. I want to make a pilgrimage into Christ. They are not mutually exclusive. It conducts public opinion polling, demographic research, media content analysis and other empirical social science research. Authoring or editing more than half a dozen books on religion and African culture (including the recent African Religions: A Very Short Introduction, Oxford University Press), Olupona has researched topics ranging from the indigenous religions of Africa to the religious practices of Africans who have settled in America. Stephanie Mitchell/Harvard Staff Photographer, By Anthony Chiorazzi Harvard Correspondent. African spirituality is truly holistic. I wish to apply "change of mind" here to mean theological growth, and not necessarily a rejection of or turnaround from ideas that I may have held ten years ago. I want to reflect and write on this topic, but somehow it makes me feel frightened. Current articles and subscription information can be found at www.christiancentury.org. National Center for Biotechnology Information - PubMed Central - Vodou's role in Haitian mental health, Learn Religions - An Introduction to the Basic Beliefs of the Vodou (Voodoo) Religion, Ancient Origins - The Origins of Voodoo, the Misunderstood Religion, LiveScience - Voodoo: Facts About Misunderstood Religion, Vodou - Children's Encyclopedia (Ages 8-11), Vodou - Student Encyclopedia (Ages 11 and up). In February 1974 a group of 120 anthropologists launched the Canadian Ethnology Society/socit canadienne d'ethnologie (CESCE), because they felt there was room for an association of anthropologists separate from the Canadian Sociology and Anthropology Association (CSAA) which was dominated by sociologists. The idea is that the traditional African practitioner who constructed that amulet believes in the efficacy of other faiths and religions; there is no conflict in his mind between his traditional African spirituality and another faith. As discussed elsewhere in this report, many Christians and Muslims in sub-Saharan Africa retain beliefs and rituals that are characteristic of traditional African religions. They proclaimed the name of Jesus Christ. The theological horizon continues to expand. They have also fostered a greater feeling of individual self-worth by acknowledging important milestones in ones life, including becoming an adult or an elder. In five countries (Tanzania, Cameroon, Democratic Republic of the Congo, Senegal and Mali) majorities express this belief. Indigenous African spirituality today is increasingly falling out of favor. Traditional African religious beliefs, such as belief in the protective power of sacrifices to ancestors, Traditional African religious practices, such as owning sacred objects. This is in sharp contrast with the religious composition . GAZETTE: What will Africa lose if it loses its African indigenous worldview? The rural Bira of northeastern Zaire have been exposed to the Christian message for well over half a century. C'est l'poque de la colonisation belge que les premiers missionnaires catholiques et protestants sont arrivs dans cette rgion du Zare. (back to text), 2 The World Religion Database estimates that roughly four-in-ten people in Guinea Bissau are Muslim and approximately one-in-ten are Christian, with the rest of the population associated with traditional African religions. While Islam and Christianity tend to . Indigenous African practices tend to be strongest in the central states of Africa, but some form of their practices and beliefs can be found almost anywhere in Africa. The Pew Forums survey found 52% of the population is Muslim. Prayers and sacrificial offerings are usually directed toward secondary divinities, who are intermediaries between the human and sacred realms. x\u}4`P}E#(9q"%LCl'KLb)Sfgdq N Maybe this is why I am not an Anglican priest. Read our research on: Congress | Economy | Gender, Side by side with their high levels of commitment to Christianity and Islam, many people in the countries surveyed retain beliefs and rituals that are characteristic of traditional African religions. During religious rites, believers sometimes enter a trancelike state in which the devotee may eat and drink, perform stylized dances, give supernaturally inspired advice to people, or perform medical cures or special physical feats; these acts exhibit the incarnate presence of the lwa within the entranced devotee. Encyclopaedia Britannica's editors oversee subject areas in which they have extensive knowledge, whether from years of experience gained by working on that content or via study for an advanced degree. Model tested on tens of thousands of routine brain scans spotted disease risk with 90% accuracy, Experts on law, policy say originalist view used to overturn Roe could upend 76 ruling based on cruel, unusual punishment clause, Issues revolve around culture of viewing civilians as potential threats, concerns about self-protection in departments equipped with military-grade arms, Khalil Gibran Muhammad says College Board needs to stand firm behind curriculum, 2023 The President and Fellows of Harvard College. It is in this complex of religiosity that the preaching of the gospel makes sense; it is this preparedness that has undergirded the spreading of the gospel like wildfire among African societies which had hitherto followed and practiced traditional religion. The introduced religions of Islam (in northern Africa) and Christianity (in southern Africa) are now the continent's major religions, but traditional religions still play an important role, especially in the interior of sub-Saharan Africa. In these congregations, knowledge is passed on through a ritual of initiation (kanzo) in which the body becomes the site of spiritual transformation. Africans consequently played a crucial role in establishing the doctrines and theology of the early church. 1"7$X9Xyyyb GNpL!9I&mxo0++44cA@5c. This is not an empty coincidence. One important task, then, is to see the nature, the method and the implications of Gods revelation among African peoples, in the light of the biblical record of the same revelation. Islam And Christianity Christianity came first to the continent of Africa in the 1st or early 2nd century AD. He has researched and written about such diverse religious cultures as the Hare Krishnas, Zoroastrians, Shakers, and the Old Order Amish. In Cameroon, Ethiopia, Liberia and Mozambique, Muslims account for between 15% and 30% of survey respondents. 0000015705 00000 n
For example, followers can seek spiritual direction and relief from healers, medicine men and women, charms [adornments often worn to incur good luck], amulets [adornments often used to ward off evil], and diviners [spiritual advisers]. Below is the article summary. 4 0 obj The church is composed largely of people who come out of the African religious background. These impinge upon their daily life- and experience of the Christian faith. African immigrants and slaves worked to maintain traditional religious and social practices in their new surroundings. But whatever the shortcomings of these and my other publications, the materials that went into these two have raised extremely important issues for me that have continued to engage my reflection. Ethiopia's Christian population, at 6 million in 1900, will grow to a projected 100 million in 2050. That which had been seen as the enemy of the gospel turns out (to me) to be indeed a very welcoming friend. Request Permissions, Published By: Canadian Anthropology Society. God is not insensitive to the history of peoples other than Israel. Nigeria, the most populous country in all of Africa, has the largest number of Muslims as well as the largest number of Christians in the region.3. I am very excited, for example, by the estimate that in 1987 there will be a statistical balance of Christian population between the north (Europe, Soviet Union and America) and the south (Latin America, Africa, Asia and Oceania). The statistical expansion of the Christian faith in Africa in this century is one of the considerations that led me back to the issue of its relation with African religion. This article concerned itself with the modern encounter between Christianity and African Indigenous Religion (AIR) in Africa. Anthropologica, journal of the Canadian Anthropology Society (CASCA) was created from the merger of the Society's former journal, Culture, with Canada's oldest anthropology journal, Anthropologica. Some of these African diaspora religions include Cuban Regla de Ocha, Haitian Vodou, and Brazilian Candomble. At Makerere University I taught New Testament, African religion and other courses. His research has helped to introduce and popularize new concepts in religious studies, such as the term reverse missionaries, referring to African prelates sent to Europe and the United States. Download chapter 3 in full (3-page PDF, <1MB), Photo credit: Sebastien Desarmaux/GODONG/Godong/Corbis, Part of the Pew-Templeton Global Religious Futures Project, 1615 L St. NW, Suite 800Washington, DC 20036USA Its aim is to develop an extensive library of resources, representing many different points of view, but all written from the perspective of sound scholarship. It conducts public opinion polling, demographic research, media content analysis and other empirical social science research. While African Traditional religion (ATR) is paramount, it is the purpose of this article to suggest that Updates? The council made me aware, perhaps even frightfully so, of the problems of our world. That testifies to the enduring power of indigenous religion and its ability to domesticate Christianity and Islam in modern Africa. This massive expansion within a short time is unprecedented in the history of Christianity. The award allows Olupona a year of study and research in Germany; he is on leave this year (201516). The continued influence of traditional African religion is also evident in some aspects of daily life. degree at Harvard Divinity School. Its fundamental principle is that everything is spirit. Since I myself had never heard any lectures on African religion, I set out to do research on the subject in order to teach the course adequately. Vodou represents a syncretism of the West African Vodun religion and Roman Catholicism by the descendants of the Dahomean, Kongo, Yoruba, and other ethnic groups who had been enslaved and transported to colonial Saint-Domingue (as Haiti was known then) and partly Christianized by Roman Catholic missionaries in the 16th and 17th centuries. 0000001519 00000 n
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In lieu of these traditional African ways of defining oneself, Christianity and Islam are gradually creating a social identity in Africa that cuts across these indigenous African religious and social identities. Copyright by The Christian Century Foundation; used by permission. I should add that without claiming to be full members of indigenous traditions, there are many professed Christians and Muslims who participate in one form of indigenous religious rituals and practices or another. In the Democratic Republic of the Congo, Ghana, Kenya and Uganda, between 10% and 15% of respondents are Muslim. Holding or maintaining to a uniform doctrine is not the essence of indigenous African religions. As a resident fellow, Sherman will teach a study group on negotiation and diplomacy this semester. I want to walk with Jesus of Nazareth on the shores of Lake Galilee and the hillsides of Judea, through the gates of Jerusalem. They write new content and verify and edit content received from contributors. Anthony Chiorazzi, who has an M.Phil. The decisive word here is "only." endobj As the map also shows, the ratio of Christians to Muslims increases the further south one goes in the continent. <<6D546C3FADADB2110A00A09A6B9CFF7F>]/Prev 416812>> Corrections? Since the Bible tells me that God is the Creator of all things, his activities in the world must clearly go beyond what is recorded in the Bible. Numbers, Facts and Trends Shaping Your World, Tolerance and Tension: Islam and Christianity in Sub-Saharan Africa, Next: Chapter 2: Commitment to Christianity and Islam, Chapter 2: Commitment to Christianity and Islam, Chapter 3: Traditional African Religious Beliefs and Practices, Chapter 4: Interreligious Harmony and Tensions, In the U.S. and Western Europe, people say they accept Muslims, but opinions are divided on Islam, In Western Europe, familiarity with Muslims is linked to positive views of Muslims and Islam, Q&A: Measuring attitudes toward Muslims and Jews in Western Europe, Europes Muslim population will continue to grow but how much depends on migration, The Growth of Germanys Muslim Population, Size & Demographic Characteristics of Religious Groups, Pew-Templeton Global Religious Futures Project, 60% of Americans Would Be Uncomfortable With Provider Relying on AI in Their Own Health Care, Gender pay gap in U.S. hasnt changed much in two decades. "The success of Christianity and Islam on the African continent in the last 100 years has been extraordinary, but it has been, unfortunately, at the expense of African indigenous religions," said Olupona. Then was he not there in other times and in such places as Mount Fuji and Mount Kenya, as well as Mount Sinai? 75 0 obj Anthropologica For the full article, see, New religions, independent churches, and prophetic movements, https://www.britannica.com/summary/African-religions.